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Legend of Inca is “Put it back, please, oh, put it back,” Martin pleaded. “You were too quick for me.” And suddenly, out there where a big smoker lifts skyward, rising like a sea-god from out of the welter of spume and churning white, on the giddy, toppling, overhanging and downfalling, precarious crest appears the dark head of a man. Swiftly he rises through the rushing white. His black shoulders, his chest, his loins, his limbs—all is abruptly projected on one’s vision. Where but the moment before was only the wide desolation and invincible roar, is now a man, erect, full-statured, not struggling frantically in that wild movement, not buried and crushed and buffeted by those mighty monsters, but standing above them all, calm and superb, poised on the giddy summit, his feet buried in the churning foam, the salt smoke rising to his knees, and all the rest of him in the free air and flashing sunlight, and he is flying through the air, flying forward, flying fast as the surge on which he stands. He is a Mercury—a brown Mercury. His heels are winged, and in them is the swiftness of the sea. In truth, from out of the sea he has leaped upon the back of the sea, and he is riding the sea that roars and bellows and cannot shake him from its back. But no frantic outreaching and balancing is his. He is impassive, motionless as a statue carved suddenly by some miracle out of the sea’s depth from which he rose. And straight on toward shore he flies on his winged heels and the white crest of the breaker. There is a wild burst of foam, a long tumultuous rushing sound as the breaker falls futile and spent on the beach at your feet; and there, at your feet steps calmly ashore a Kanaka, burnt, golden and brown by the tropic sun. Several minutes ago he was a speck a quarter of a mile away. He has “bitted the bull-mouthed breaker” and ridden it in, and the pride in the feat shows in the carriage of his magnificent body as he glances for a moment carelessly at you who sit in the shade of the shore. He is a Kanaka—and more, he is a man, a member of the kingly species that has mastered matter and the brutes and lorded it over creation..

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🎮 Yet on the chart it was plainly marked, “Sail Rock.” Every one on the Snark except Charmian came down with yaws. Hers was the same egotism that Japan and Kansas had displayed. She ascribed her immunity to the pureness of her blood, and as the days went by she ascribed it more often and more loudly to the pureness of her blood. Privately I ascribed her immunity to the fact that, being a woman, she escaped most of the cuts and abrasions to which we hard-working men were subject in the course of working the Snark around the world. I did not tell her so. You see, I did not wish to bruise her ego with brutal facts. Being an M.D., if only an amateur one, I knew more about the disease than she, and I knew that time was my ally. But alas, I abused my ally when it dealt a charming little yaw on the shin. So quickly did I apply antiseptic treatment, that the yaw was cured before she was convinced that she had one. Again, as an M.D., I was without honour on my own vessel; and, worse than that, I was charged with having tried to mislead her into the belief that she had had a yaw. The pureness of her blood was more rampant than ever, and I poked my nose into my navigation books and kept quiet. And then came the day. We were cruising along the coast of Malaita at the time.!

🏆 That a leper is unclean, however, should be insisted upon; and the segregation of lepers, from what little is known of the disease, should be rigidly maintained. On the other hand, the awful horror with which the leper has been regarded in the past, and the frightful treatment he has received, have been unnecessary and cruel. In order to dispel some of the popular misapprehensions of leprosy, I want to tell something of the relations between the lepers and non-lepers as I observed them at Molokai. On the morning after our arrival Charmian and I attended a shoot of the Kalaupapa Rifle Club, and caught our first glimpse of the democracy of affliction and alleviation that obtains. The club was just beginning a prize shoot for a cup put up by Mr. McVeigh, who is also a member of the club, as also are Dr. Goodhue and Dr. Hollmann, the resident physicians (who, by the way, live in the Settlement with their wives). All about us, in the shooting booth, were the lepers. Lepers and non-lepers were using the same guns, and all were rubbing shoulders in the confined space. The majority of the lepers were Hawaiians. Sitting beside me on a bench was a Norwegian. Directly in front of me, in the stand, was an American, a veteran of the Civil War, who had fought on the Confederate side. He was sixty-five years of age, but that did not prevent him from running up a good score. Strapping Hawaiian policemen, lepers, khaki-clad, were also shooting, as were Portuguese, Chinese, and kokuas—the latter are native helpers in the Settlement who are non-lepers. And on the afternoon that Charmian and I climbed the two-thousand-foot pali and looked our last upon the Settlement, the superintendent, the doctors, and the mixture of nationalities and of diseased and non-diseased were all engaged in an exciting baseball game. CHAPTER IV!

🔥 Download Legend of Inca “Will you have some iced tea?” asked the Madonna; and then her side of the table sank down gently and I said yes to her at an angle of forty-five degrees. Commend me the white race when it comes to grit and surviving. One of our two Japanese and both our Tahitians funked and had to be slapped on the back and cheered up and dragged along by main strength toward life. Charmian and Martin took their afflictions cheerfully, made the least of them, and moved with calm certitude along the way of life. When Wada and Henry were convinced that they were going to die, the funeral atmosphere was too much for Tehei, who prayed dolorously and cried for hours at a time. Martin, on the other hand, cursed and got well, and Charmian groaned and made plans for what she was going to do when she got well again.!🔥